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Theology of Pope Pius XII : ウィキペディア英語版
Theology of Pope Pius XII


The theology of Pope Pius XII comprised forty-one encyclicals, and almost 1000 messages, and speeches during his long pontificate. The encyclicals ''Mystici corporis'' and ''Mediator Dei'' clarified membership and participation in the Church. The encyclical ''Divino afflante Spiritu'' opened the doors for biblical research. But his magisterium was far larger and is difficult to summarize. In numerous speeches Catholic teaching is related to various aspects of life, education, medicine, politics, war and peace, the life of saints, Mary, the mother of God, things eternal and contemporary.
==The Unity of Human Society==
(詳細はSummi Pontificatus, developed a main theme of his pontificate. Christianity is universal, and therefore opposed to racial or national hostility and superiority. He continues this theme in other encyclicals, such as ''Mystici corporis'', and ''Mediator Dei'' and in numerous speeches and addresses. There are no racial differences, because the human race forms a unity, for "from one ancestor () made all nations to inhabit the whole earth".
Nations, despite a difference of development due to diverse conditions of life and of culture, are not destined to break the unity of the human race, but rather to enrich and embellish it by the sharing of their own peculiar gifts and by a reciprocal interchange.〔Pius XII, Enc. Summi Pontificatus, 4〕 All races, the human race are loved by Christ without exception or exclusion. Differences in nationality and race do not matter. True love means loving all, if they are Catholic, Christian or not.
* Because of this divine law of human solidarity and charity, and because God loved the whole human race, we are assured, that all men are truly brethren, without excluding the rich variety of persons, cultures and societies, even if they do not belong to the Catholic Church or share the Christian faith Divine precepts contradict belief in "superiority". Superior and inferior cultures do not exist and different levels of development within and between nations are source for enrichment and not discrimination of the human race.〔AAS 1939, 413〕

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